Kabbalah Concepts

The Mo’hin are the directive force given to a configuration by one or two superior configurations. Depending on the state of growth, there are Mo’hin of Katnut – infancy – and of Gadlut – growth. There are also Mo’hin that enter the lower configuration – interior, and Mo’hin that encircle him – exterior. These directive forces

The Kabbalah is the mystical and esoteric explanation of the Torah. It teaches the unfolding of the worlds, the will of the Creator, the various ways of guidance of these worlds, the role of man in the creation, and more. No other writings explain in details; the creation of this world and the ones above

Since the goal is to make the upper masculine and feminine energies unite, man has to “resemble” physically the higher masculine configuration, i.e. configuration זעיר אנפין. The Tefilin on the head represent the directive lights he receives from the higher configuration of אימה; the Tefilin on the hand represent the feminine configuration that attaches to

The soul has five levels, their names are: Nefesh, Rua’h, Neshama, ‘Haya and Ye’hida. The soul is the spiritual entity inside the body, the latter being only its outer garment. Each soul has a precise root and a possibility of acquiring the highest level of this root. All come first with a lower level, and

There is a “second” authority called Sitra A’hra – negative force or “evil”. Even though it is the opposite of everything good, it is important to understand that the origin of “evil” is from an emanation of the superior lights, and thus, it does not really have a complete independent authority. It nourishes itself from

To reach a more active role in the unification of the different configurations, one needs to understand and concentrate when praying. There are different levels of Kavanah – concentration. The basic Kavanah is to understand the words, and concentrate on the intention of the blessing or the prayer. The higher level is to meditate on

The forces or energies that make or influence the guidance are also identified or described as the different names of God. The main names are: Y-H-V-H – י-ה-ו-ה Ein Sof – אין סוף Adona-y – אדנ- י Ahy-h – אהי-ה Elohi-M – אלוה-ים Sephira                    Name כתר אהי-ה AHY-H חכמה י-ה YH בינה י-ה-ו-ה YHV-H (vowels

The Kabbalah is the mystical and esoteric explanation of the Torah. All the profound secrets explained in the Kabbalah, are alluded to in the letters, words and different stories narrated in the Torah. These stories as well as the shape of the letters, the vowels, and the cantillation notes are a Levush – outer garment

At first, the Creator was alone, filling all space with His energy. He was not bestowing His influence because there was no one to receive it. When He willed to create, He started to influence. Kabbalah is the only science that, in the least details, explains to us the true guidance of the world, so

A world is a possibility and a type of existence in a particular dimension. From the first configuration; Adam Kadmon (Primordial man), emerged the emanations that made the other worlds. There are four worlds. The first to unfold from Adam Kadmon is called Atsilut, the world of emanation, where there is no existence of the

The light of G-od is of a perfect unicity, without any variables or difference. Once this energy enters a particular Sephira, its outcome or effect is transformed into a particular force or attribute by which the Creator guides the worlds. A Partsuf is a configuration of one or more Sephirot acting in coordination. Partsuf in

The light of G-od is unique and of equal force and quality. A Sephira is in a way a “filter” that holds and transforms a certain part of this light into a particular force or attribute. A Sephira is the way the Creator reveals a part, an attribute or a quality of His will in

To sustain the recipients after they broke, 288 sparks of the lights came down as well, because a connection to their original lights was needed to keep them alive. Some of these sparks reunited with their higher lights, and helped the recipients rise and also reunite with their lights, while others fell even lower into

This ray of His direct light called “Kav” emerged from Ein Sof (Infinite) and entered on one side of the vacant space, where there was still an imprint of the original light. The Kav, which represents the masculine and the imprint, the feminine, will now together give existence to the worlds and the various systems

In the beginning, there was no existence except His presence; the Creator was alone, occupying all space with His light. His light, without end, borders or limit, filled everything. He was not bestowing His influence because there was no one to receive it. When He willed to create; He started to influence. His light being